Chapter 10 


To gain freedom, give freedom 

The ultimate goal of all mankind is perfection, and to gain this state man must learn to pass through all experiences unaffected; he must encounter all interferences and temptations without being deflected from his course: then he is free of all life’s difficulties, hardships and sufferings: he has stored up in his soul the perfect love, wisdom, courage, tolerance and understanding that is the result of knowing and seeing everything, for the perfect master is he who has been through every branch of his trade. 

We can make this journey a short joyful adventure if we realise that freedom from bondage is only gained by giving freedom; we are set free if we set others free, for it is only by example we can teach. When we have given freedom to every human being with whom we are in contact; when we have given freedom to every creature, everything around us, then we are free ourselves: when we see that we do not, even in the minutest detail, attempt to dominate, control, or influence the life of another, we shall find that interference has passed out of our own lives, because it is those we bind who bind us. There was a certain young man who was so bound to his possessions that he could not accept a Divine gift. 

And we can free ourselves from the domination of others so easily, firstly by giving them absolute freedom, and secondly, by very gently, very lovingly, refusing to be dominated by them. Lord Nelson was very wise in placing his blind eye to the telescope on one occasion. No force, no resentment, no hatred, and no unkindness. Our opponents are our friends, they make the game worth while, and we shall all shake hands at the end of the match. 

We must not expect others to do what we want, their ideas are the right ideas for them, and though their pathway may lead in a different direction from ours, the goal at the end of the journey is the same for us all. We do find that it is when we want others to ‘fall in with our wishes’ that we fall out with them. 

We are like cargo-ships bound for the different countries of the world, some for Africa, some for Canada, some for Australia, then returning to the same home port. Why follow another ship to Canada when our destination is Australia? It means such a delay. 

Again, we perhaps do not realise what small things may bind us, the very things that we wish to hold are the things that are holding us: it may be a house, a garden, a piece of furniture; even they have their right to freedom. Worldly possessions, after all are transient, they give rise to anxiety and worry because inwardly we know of their inevitable and ultimate loss. They are there to be enjoyed and admired and used to their full capacity, but not to gain so much importance that they become chains to bind us. 

If we set everybody and everything around us at liberty, we find that in return we are richer in love and possessions than ever we were before, for the love that gives freedom is the great love that binds the closer.